Marxist theory

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By Paul Le Blanc

December 1, 2018 – Links International Journal of Socialist Renewal – In this period of global crises and ferment, radical and revolutionary activists are reaching for modes of organization and political practice that can help advance their struggle for human liberation. For growing numbers, the political and organizational perspectives of Vladimir Ilyich Lenin are becoming a pole of attraction – providing an increasingly desired coherence and revolutionary edge. Yet the Leninist tradition can most fruitfully be understood not as providing dogmatic Truths fashioned by a revolutionary genius, but rather as a collective project and process, creatively fashioned and made relevant by insightful, passionate activists engaging with a variety of contexts. 

Antonio Gramsci (1891-1937) offers an incredibly rich way of articulating and applying Leninist perspectives.

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By Raju J Das September 29, 2018 — Links International Journal of Socialist Renewal — In many contemporary societies, there is a typical distrust of knowledge claims that are backed by reason and evidence. Correspondingly, there is a popular penchant for knowledge claims that have no basis in reason or evidence. It is as if post-modernism is being put into practice in popular circles.
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By Raju J Das[1] February 18, 2018
 Links International Journal of Socialist Renewal   Karl Marx’s concept of sustainability is connected to his concepts of metabolism and reproduction. While the first connection is well recognized in recent literature (famously in the work of Paul Burkett, John Bellamy Foster and many others)[2], the second connection is not. Moreover, sustainability is potentially connected to another crucial concept in Marx’s thinking – that is, value of labour power (which is expressed as the wage that workers receive), although Marx fails to explicitly make that connection. In this short paper, I connect sustainability to metabolism, reproduction, and value of labour power. I argue that sustainability (or a healthy environment) can be seen as an “ecological social wage” under capitalism and has to be fought for as a part of a larger fight against the various logics of capitalism, such as endless accumulation, and against the system as a whole. Therefore, ecological sustainability is fundamentally a class issue, one that concerns the working class of the world as a whole that is comprised of people with different gender, racial, and nationality backgrounds, and it is not to be narrowly seen as an ecological issue, separate from the needs and the movements of the working class.
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By John Bellamy Foster and Brett Clark
January 30, 2018 — Links International Journal of Socialist Renewal reposted from Monthly Review — The remarkable rise in recent years of “social reproduction theory” within the Marxist and revolutionary feminist traditions, identified with the studies of such figures as Johanna Brenner, Heather Brown, Paresh Chattopadhyay, Silvia Federici, Susan Ferguson, Leopoldina Fortunati, Nancy Fraser, Frigga Haug, David McNally, Maria Mies, Ariel Salleh, Lise Vogel, and Judith Whitehead—to name just a few—has significantly altered how we look at Karl Marx’s (and Frederick Engels’s) treatment of women and work in nineteenth-century Britain.[1] Three conclusions with respect to Marx’s analysis are now so well established by contemporary scholarship that they can be regarded as definitive facts: (1) Marx made an extensive, detailed examination of the exploitation of women as wage slaves within capitalist industry, in ways that were crucial to his overall critique of capital; (2) his assessment of women’s working conditions was seriously deficient with regard to housework or reproductive labor;[2] and (3) central to Marx’s (and Engels’s) outlook in the mid-nineteenth century was the severe crisis and threatened “dissolution” of the working-class family—to which the capitalist state in the late nineteenth century was compelled to respond with an ideology of protection, forcing women in large part back into the home.[3]
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Chen Duxiu
By John Riddell January 28, 2018 
— Links International Journal of Socialist Renewal reposted from John Riddell's Marxist Essays and Commentary website — The most advanced experience of Communist alliance with national revolutionists occurred in Indonesia (Dutch East Indies) prior to the Baku Congress. However, it was not mentioned at the congress, even though one of its architects – the Dutch Communist Maring (Henk Sneevliet) – was present in the hall. Maring had been a leader for many years of revolutionary socialist Dutch settlers in Indonesia, who had achieved the remarkable feat of transforming their group into one predominantly indigenous in leadership, membership, and programmatic orientation. The key to success had been a close alliance with a mass national-revolutionary organization of the type described by the Second Congress, called Sarekat Islam. Their tactic, which they called a “bloc within,” involved building a Communist fraction within the Islamic organization both by sending comrades into the movement and recruiting from its ranks. The bloc with Sarekat Islam, which started up before the Comintern was formed, had resulted in consolidation of a small but viable Communist party in Indonesia.[1]
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Turar Ryskulov (1894-1938)
By John RiddellJanuary 28, 2018 
— Links International Journal of Socialist Renewal reposted from John Riddell's Marxist Essays and Commentary website — As described in part 1 of this series, the Comintern leadership concluded at the end of 1919 that “[T]he civil war of the working people against the imperialists and exploiters in all the advanced countries is beginning to be combined with national wars against international imperialism.”[1] But how would the proposed alliance of workers’ and national uprisings be effected? This strategic issue was addressed in the Comintern’s Second Congress, held in Moscow 9 July-7 August 1920.
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Manabendra Nath Roy

By John RiddellJanuary 28, 2018 
— Links International Journal of Socialist Renewal reposted from John Riddell's Marxist Essays and Commentary website — The revolutionary activists who founded the Communist International (Comintern) in 1919 had little contact with movements for national and colonial liberation outside Russia. Nonetheless, only a year later, in July 1920, the Comintern adopted a far-reaching strategy for national and social revolution in dependent countries, later termed the anti-imperialist united front.
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By Doug Enaa Greene January 25, 2018
Links International Journal of Socialist Renewal When Karl Korsch is remembered, he is generally alongside Georg Lukács and Antonio Gramsci as one of the founders of “Western Marxism”. Western Marxism is typically viewed as a diverse trend that focuses more on issues of culture and ideology instead of political economy, and eschews political engagement. It is certainly the case that most of what we understand by Western Marxism, notably the Frankfurt School, falls under that broad definition. After the Bolshevik Revolution of 1917, Korsch believed that Marxism needed to be restored as a revolutionary philosophy. Korsch wrote his most famous work, Marxism and Philosophy, in 1923 when he was a leader in the Communist Party of Germany. Far from being a Western Marxist, Korsch like Gramsci and Lukács, is better characterized as a “Philosophical Bolshevik” who was committed to the theory and practice of socialist revolution.
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By Vaios Triantafyllou November 30, 2017 — Links International Journal of Socialist Renewal reposted from MR Online — Following the intense revolutionary experiences and struggles of the past century, intense debate has emerged on the relationship between socialist theory and practice. How is socialist theory applied during struggles for civil and economic rights, and how is it applied when a revolutionary struggle is successful? What is the role of democracy in such a process, and how are democratic principles incorporated in the pursuit of socialism? Were the mistakes and failures in the effort to build a socialist society inherent to its premises, or were there other factors that led to those failures?